Bride support has always been depicted in the anthropology literature because the etiqueta service delivered by the soon-to-be husband to the new bride family or perhaps the groom’s group as a dowry. Bride provider and dowry models sometimes frame anthropological discussions regarding kinship in a variety of parts of the world. In many communities, the star of the event is seen as an asset because of her youth, splendor and intellect. Many civilizations also see the groom’s riches as a significant symbol of the bride’s really worth. In some ethnicities, the groom’s family is traditionally responsible for providing the bride when using the necessary products necessary for her marriage. In other societies, the groom provides the bride with dowry, usually with or perhaps without his family’s permission. In most cultures, the groom certainly is the source of the dowry and the woman is not obliged to take it.

Some anthropologists suggest that the groom’s is the source of dowry in numerous societies. This theory is supported by fact that in societies where groom looks after taking care of the bride and children, he can seen as a more responsible purpose model with regards to the woman. The bride and groom are seen as two separate persons in the sight of the community, and this separation of them by each other is viewed as a symbol of the marital status.

Every time a groom does not provide the star of the wedding with a dowry, it is more widespread for the bride’s family group to supply for the bride’s requirements during the wedding. In most civilizations, the groom is expected to provide the bride’s wedding garments, but not everybody is expected to do this. In some forums, the soon-to-be husband will provide every one of the bride’s wedding ceremony clothing and jewelry. If the groom will not provide the bride’s clothing, it can be more common with respect to the bride’s family to provide for the bride and her family unit after the wedding party.